Who WE ARE
Our vision
To be a loving community of believers; passionate for God, and relentless in our pursuit of a deeper, and more authentic relationship with Him.
Our mission
REFINING – Shedding the past by allowing the truth of God to fill us; dismantling pretense and growing in a more authentic relationship with Him
TRANSFORMING – Embracing His truth; renewing our mindset and accepting His love for us
EMPOWERING – Living boldly; walking in our calling by the power of Grace, and realizing our qualification through Him
STATEMENTS OF FAITH
We are a Non-Denominational Church that believes in the whole counsel of God that is set forth in the Bible.
The Bible is the inspired Word of God, a revelation from God to mankind, the infallible rule of faith and conduct and is superior to conscience and reason, but not contrary to reason ( 2 Timothy 3:15-16; 1 Peter 2:2).
The authority, truth, and relevancy of the Word of God is witnessed in our belief that scripture is:
- Inerrant (without error)
- Infallible (trustworthy)
- Immutable (cannot be added to or taken away from).
The one true God has revealed Himself as the eternally self-existent, self-revealed “I AM” and has further revealed Himself as embodying the principles of relationship and association, i.e., Father, Son, and Holy Ghost (Deuteronomy 6:4; Mark 12:29; Isaiah 43:10, 11; Matthew 28:19)
We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit, who know, love, and glorify one another. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory and adoration. Immortal and eternal, he perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people for himself and restore his fallen creation, to the praise of his glorious grace.
Deuteronomy 6:4 // Matthew 3:16–17 // Matthew 28:19 // 1 Peter 1:1–2 // John 10:29–30 // 2 Corinthians 13:14
We believe that, in love for us and in obedience to his Father, the eternal Son became human: the Word became flesh, fully God and fully human being, one Person in two natures. The man Jesus, the promised Messiah (Savior-King) of Israel, was conceived through the miraculous work of the Holy Spirit, and was born of the virgin Mary. He perfectly obeyed his heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As our Mediator, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, appeased God’s wrath, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By his resurrection Christ Jesus was proved righteous by his Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all his people; by his ascension he has been forever exalted as Lord and has prepared a place for us to be with him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. No human being can ever boast before him.
John 1:14 // Matthew 1:18 // 2 Corinthians 5:21 // 1 Timothy 2:5 // Matthew 28:18 // John 14:1–3
We believe that salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit, the third person of the Triune Godhead. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ and, as the “other” Advocate, is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by his powerful and mysterious work gives new life to spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.
Ezekiel 36:25–27 // John 14:16–17 // 1 Corinthians 12-14
That man was created good and upright, for God said “Let us make man in our image, after our likeness.” But man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ the Son of God (Genesis 1:26-31: 3:1-7; Romans 5:12-21).
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.
Penal Substitutionary Atonement
Christ died on the cross as a substitute for sinners. God imputed the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserve. This was a full payment for sins, which satisfied both the wrath and the righteousness of God, so that He could forgive sinners without compromising His own holy standard.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
- Luke 24:47
- John 3:3
- Romans 10:13-15
- Ephesians 2:8
- Titus 2:11
- Titus 3:5-7
The Evidence of Salvation
The inward evidence of salvation is the direct witness of the Spirit.
- Romans 8:16
The outward evidence to all men is a life of righteousness and true holiness.
- Ephesians 4:24
- Titus 2:12
The ordinance of baptism by a burial with Christ should be observed as commanded in the Scriptures, by all who have repented and in their hearts have truly believed in Christ as Savior and Lord. In so doing, they have the body washed in pure water as an outward symbol of cleansing, while their heart has already been sprinkled with the blood of Christ as an inner cleansing. Thus, they declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life (Matthew 28:19; Acts 10:47-48; Romans 6:4; Acts 20:21; Hebrews 10:22).
The Scriptures teach a life of “holiness without which no man shall see the Lord”. By the power of the Holy Spirit we are able to obey the command, “Be holy, for I am holy.” Entire sanctification is the will of God for all believers, and should be earnestly pursued by walking in obedience to God’s Word (Hebrews 12:14; 1 Peter 1:15-16; 1 Thessalonians 5:23-24; 1 John 2:6).
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit.
Romans 6:1-11 // Romans 6:13 // Romans 8:1,2 // Romans 8:13 // Galatians 2:20 // Philippians 2:12,13 // 1 Peter 1:5
We believe that Christ, by his obedience and death, fully released the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. Christ was freely given by the Father for us, and his obedience and punishment were accepted in place of our own. This justification is solely of grace in order that God might be glorified in the justification of sinners. We believe that a passion for personal and public obedience flows from this free justification.
Romans 3:21–31 // Titus 2:11–14 // 2 Corinthians 5:21 // Genesis 15:6
The Lord’s Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4), a memorial of His suffering and death (1 Corinthians 11:26). It is enjoined on all believers “until He comes.”
The church is the Body of Christ, the habitation of God through the Spirit with divine appointments for the fulfillment of the great commission. Each believer, born of the Spirit, is an integral part of the church of the firstborn, which are written in heaven (Ephesians 1:22-23; 2:22; Hebrews 12:23).
God’s purpose concerning man is to seek and to save that which is lost, to be worshipped by man, to build a body of believers in the image of His Son, and to demonstrate His love and compassion for all the world. The reason for being for Wildfire Church and its faithful members is:
- To be an agency of God for evangelizing the world.
Acts 1:8 // Matthew 28:19,20 // Mark 16:15,16 - To be a corporate body in which man may worship God.
1 Corinthians 12:13 - To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son.
Ephesians 4:11-16 // 1 Corinthians 12:28 // 1 Corinthians 14:12 - To be a people who demonstrate God’s love and compassion for all the world.
Psalms 112:9 // Galatians 2:10; 6:10 // James 1:27
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.
1 Thessalonians 4:16,17 // Romans 8:23 // Titus 2:13 // 1 Corinthians 15:51,52
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to punishment, eternal and conscious, in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; Revelation 20:10-15).
“We, according to His promise, look for new heavens and a new earth wherein dwell righteousness.” (2 Peter 3:13; Revelation 21, 22).
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.
Zechariah 14:5
Matthew 24:27
Matthew 24:30
Revelation 1:7
Revelation 19:11-14
Revelation 20:1-6
This millennial reign will bring the salvation of national Israel,
Ezekiel 37:21,22
Zephaniah 3:19,20
Romans 11:26,27
and the establishment of universal peace.
Isaiah 11:6-9
Psalms 72:3-8
Micah 4:3,4
OUR CONVICTIONS
The following are issues that we consider “open-handed,” meaning that while individuals within our leadership and church may have convictions about them, they are secondary issues and freedom should be given within our church to hold different beliefs as long as the beliefs remain within the spectrum of biblical Christianity.
We have simply named the issues below and given a clarifying statement to ensure that we are clear about what we would not consider to be within the spectrum of biblical Christianity.
SIGN GIFTS
Statement: While we believe “sign gifts” to be an open-handed issue, we do not believe that the gift of tongues (or any other individual spiritual gift) is required as an evidence of salvation. However, the gift of tongues, along with other sign gifts are active and available Spiritual gifts today as sovereignly given by the Spirit through prayer and obedience to God’s word.
THE MILLENNIAL REIGN
Statement: While we believe views on the timing and nature of the millennial reign are an open-handed issue among faithful believers, we affirm a future, literal return of Jesus Christ and recognize a biblical distinction between Israel and the Church within God’s unified plan of redemption, while affirming that salvation has always been by grace through faith.
AGE OF THE EARTH
Statement: While we believe “the age of the earth” to be an open-handed issue, we do not believe in atheistic or naturalistic evolution, and we affirm a young earth creation account.
Wildfire Church is led by its Lead Pastor and is overseen by a plurality of male pastor/elders.
The complementary nature of men and women requires that we partner together to love and lead the church. The consistent pattern in the New Testament is that qualified male pastor/elders shepherd each local body of believers. Pastors/elders are called to a number of formal and specific duties, including: prayer and Scripture study, caring for the people in the church, equipping the church to do ministry, giving an account to God for the church, living exemplary lives, preaching and teaching, praying for the sick, and teaching sound doctrine and refuting error at the corporate level.
While the office of pastor/elder is reserved for men, to serve as “fathers” of the church family, the role of women as “mothers” of the church family is equally necessary and invaluable. Because men and women are complementary, it is essential that pastor/elders seek out formal and informal input from their sisters in Christ. Female leaders are also called to the task of committing themselves to prayer, Scripture, and exemplary obedience as they equip the church through leading, training, praying, and teaching within the various ministries of the church.
1 Timothy 3:1–7 // Hebrews 13:17 // 1 Timothy 5:17 // 1 Timothy 2:10–15 // Romans 16:1, 3-4
Church discipline is the process of confronting sin to achieve repentance and restoration.
The bride of Christ is not nor has it ever been perfectly faithful; she has been shamefully complicit in society’s sin and has thereby harmed people, her witness, and the name of Jesus.
For this reason we commit to the practice of Church Discipline. The informal process of church discipline happens any time a believer confronts another believer about his or her sin and encourages repentance. The formal process of church discipline typically begins when the individual in sin is unwilling to repent over an extended period of time. Thus, most formal church discipline is not as much about the sin as it is about the hard-hearted unwillingness to repent of sin. The process of church discipline concludes when the believer either repents or is formally removed by the elders from participating in the church. Additionally, those who intentionally stir up divisions in the church should be disciplined with greater swiftness.
The leaders of the church are not exempt from this process. For this reason, we emphasize plurality at every level of our organization. Leaders of the church are to be disciplined with an even greater swiftness and publicity, as sin in leadership severely harms the local church.
Galatians 6:1 // 1 Corinthians 5:1–7 // Romans 16:17 // Matthew 18:15-1
our history
The foundation of New Life began in a humble way, but rooted in strong foundation. It started in a small retrofitted house in Apopka, Florida that was used for the sale of drugs. God placed a purpose and a vision on Pastor Scott and Cindy’s heart, and for over 25 years they continued to pour out into this community and build upon the foundation. In 2019, Pastor Scott and Cindy have decided through much prayer and consideration to hand the ministry down to their son, David Lee. Under this new direction, God laid a plan on Pastor David and the leaderships’ heart. This vision not only stands on the foundation laid over the past 25 years, but it continues to build on it. With this new, expanded vision came the inspiration to relaunch the ministry under a new name. This name is Wildfire Church.
services
Our weekly worship service at 10:30am. Kids ministry available from newborn through 5th grade.
Our mid-week service starts at 7pm and includes Ignite Youth, Blaze Kids, and Adult Bible Study. Wednesday nights are great opportunities to get a mid-week fill-up of Jesus!
